This article was first published in the Grief Digest Magazine on November 5, 2010.
Grief—the bitter fruit of death—has always been one of the greatest challenges to faith. Even though the piercing sorrow of loss is the painful call faith alone can best answer, in some cases it poses such ferocious questions that it threatens to annihilate the very capacity to believe. This is particularly the case with stillbirth, a crushingly sad phenomenon affecting more than 30,000 babies (and their parents) each year in the United States. That amounts to about seventy couples every day. One in every 116 births experience this disorienting tragedy, so cruel in its ambush of paradox: death before life, the ending before the beginning, a funeral instead of a christening, the stale pall of death over the young body of new life, a first hello as a final goodbye.
Even now, some nineteen years after my encounter with stillbirth, it seems so odd, so unfair and so out of order. All my wife and I did was go to our obstetrician for a final prenatal check in the 38th week of pregnancy. There had been no gunshots, no terrible car accident, no horrible fall. We were fine when we walked into the doctor’s office, but when we left an hour later, our lives had been shattered. Our precious baby boy, our treasured first child, had inexplicably died in the womb.